Sunday, March 8, 2009

Collectivized Rights

I mentioned previously that some of the commenters on the "going Galt" phenomenon had not actually read Atlas Shrugged. On the other hand, I noticed that a couple of entries into the debate have explained what "going Galt" is. For example, Dana at Common Sense Political Thought has "The Rationale for “Going Galt”. And Laura at Pursuing Holiness has "On Going Galt," which she defines as, "a conscious decision to produce less as a form of protest."



And boy has that idea enraged a lot of people on the left!



I read
Atlas Shrugged a couple of years ago, but this week I've been skimming through my copy of The Virtue of Selfishness. Especially good is the chapter on "collectivized rights," which is available at the Ayn Rand Center for Individual Rights:



The notion of “collective rights” (the notion that rights belong to groups, not to individuals) means that “rights” belong to some men, but not to others—that some men have the “right” to dispose of others in any manner they please—and that the criterion of such privileged position consists of numerical superiority.

Nothing can ever justify or validate such a doctrine—and no one ever has. Like the altruist morality from which it is derived, this doctrine rests on mysticism: either on the old-fashioned mysticism of faith in supernatural edicts, like “The Divine Right of Kings”—or on the social mystique of modern collectivists who see society as a super-organism, as some supernatural entity apart from and superior to the sum of its individual members.

The amorality of that collectivist mystique is particularly obvious today in the issue of national rights.

A nation, like any other group, is only a number of individuals and can have no rights other than the rights of its individual citizens. A free nation—a nation that recognizes, respects and protects the individual rights of its citizens—has a right to its territorial integrity, its social system and its form of government. The government of such a nation is not the ruler, but the servant or agent of its citizens and has no rights other than the rights delegated to it by the citizens for a specific, delimited task (the task of protecting them from physical force, derived from their right of self-defense).

The citizens of a free nation may disagree about the specific legal procedures or methods of implementing their rights (which is a complex problem, the province of political science and of the philosophy of law), but they agree on the basic principle to be implemented: the principle of individual rights. When a country’s constitution places individual rights outside the reach of public authorities, the sphere of political power is severely delimited—and thus the citizens may, safely and properly, agree to abide by the decisions of a majority vote in this delimited sphere. The lives and property of minorities or dissenters are not at stake, are not subject to vote and are not endangered by any majority decision; no man or group holds a blank check on power over others.

Such a nation has a right to its sovereignty (derived from the rights of its citizens) and a right to demand that its sovereignty be respected by all other nations.

But this right cannot be claimed by dictatorships, by savage tribes or by any form of absolutist tyranny. A nation that violates the rights of its own citizens cannot claim any rights whatsoever. In the issue of rights, as in all moral issues, there can be no double standard. A nation ruled by brute physical force is not a nation, but a horde—whether it is led by Attila, Genghis Khan, Hitler, Khrushchev or Castro. What rights could Attila claim and on what grounds?

Read the whole thing at the link.

Doug at Below the Beltway has a cool post from last year on the The Virtue of Selfishness, Obama Shrugged."

But see also Dr. Helen's post from this week, where she notes that Clemson University is hosting a summer conference on Atlas Shrugged.

Plus, Brian at Liberty Pundit has "Liberals Love To Assume." Brian's making a comeback to the blogosphere, so head on over there and say hello!



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